How American Missions Is Being Reshaped Immigrants
The knocking roused Valentin Salamanca from bed around 4 a.m. He was not sleeping anyway. He feared they would come, and now they had.
Valentin walked a few steps from his bedroom and opened the front door to a man in a black ski mask holding an assault rifle, demanding he come with him. Though the man appeared alone, Valentin could hear other voices in the dark.
The 60-something pastor was overseeing a growing ministry in western El Salvador; he had planted 26 churches with a combined attendance of more than 900 worshipers. The congregation Valentin led personally, a Pentecostal group 130 strong, was finishing a new building and planning another to house a sponsorship program for around 75 local children.
In many ways, he was a victim of his own success, a pastor on the frontlines of a flourishing international partnership between a church of immigrants in the United States and an ambitious mission effort in El Salvador. It had been years in the making.
Valentin had met Jesus after he came to America in 1988 and eventually opened a church in downtown Los Angeles. He worked in construction until an injury took him out of commission. When he returned with his wife to El Salvador in 1995, their son, Mario, took over the Los Angeles church.
In El Salvador, Valentin planted a new church near the city of Santa Ana, setting his sights on the crowds of youth who were being drawn into the violent gangs overtaking his country. Mario and his US congregation began investing heavily in Valentin’s church, pioneers in what missiologists call “transnational ministry.”
By 2010, the father and son had a thriving if humble partnership. “We’re a single body,” Valentin said. The church in Los Angeles, a blue-collar body of immigrants where some tithe from scrap-metal earnings, wired a total of $20,000 for the new church and ministry building in El Salvador. Members also sponsored Salvadoran children for around $20 a month, donations that the church pooled and sent to Valentin to fund the afterschool program.
Valentin and Mario credited God with the ministry’s success—success the gangs had noticed. Valentin had received threats before. The pastors knew the risks of operating in El Salvador. But few ministries were reaching gang members, and the two felt God’s calling to do it.
The 2010 kidnapping lasted roughly seven hours. Blindfolded with a gun to his head, Valentin was led along footpaths snaking through coffee farms and up into the mountains. His captors released him on the side of a highway not far from his home, with orders to deliver $6,000 in 24 hours.
Valentin pawned some of his church’s worship equipment. When the clock ran out, he had only come up with $500 and, in what he can only credit to a miracle, the gang let him live. “Truly God saved me,” he said.
The incident—and another death threat two years later—would lead the pastors to rethink their entire approach to missions. Their experience also offers a glimpse into a growing movement among Latino immigrants in the United States that is redefining missions as it navigates perils at home and abroad.
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SOURCE: Christianity Today