When the Church Becomes Complicit In Sin: Lessons On Preventing and Combating Sexual Abuse In Our Pews and Christian Institutions by Diane Langberg
God wants those institutions that bear His name to be holy in the secret places. Only then are they truly His.
Just a month ago Elie Wiesel, survivor of Auschwitz and a voice for justice, died. His words remain: “Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.”
In reading through the Professional Investigators International (Pii) report regarding sexual abuse in the Association of Baptists for World Evangelism (ABWE), it is clear that the Christian world needs to give heed to the words of Dr. Wiesel. Donn Ketchum, a missionary doctor in Bangladesh, allegedly abused those under his care.
When it was exposed, the system of ABWE used its power to ignore, silence, and cover-up that abuse. Although the investigation was invited by ABWE, it was significantly hindered early on by a lack of cooperation and ongoing lies. The Christian world would do great honor to the victims of this tragedy, and many others in the evangelical world, if we would heed the lessons inherent in this grievous situation.
Lesson One: Sexual Abuse Can Happen Anywhere
The first lesson is recognition that sexual abuse is not a problem out there; it is in here.It sits in our pews, it happens in our homes and schools. It occurs in churches, on mission fields, and within our organizations. We need to know how to speak about it, teach truth about it, and protect the vulnerable and care for those whose lives have been shattered by it.
Abuse means to misuse, force, deceive, or humiliate. It includes lying, coercing, and shaming humans by complicity with wrongdoing. Abuse is the misuse of the vulnerable by the powerful—powerful in position, size, age, verbal capacity, or knowledge. Scripture is clear that we are defiled by what comes out of us. Abuse is fruit borne by the abuser. It is never caused by the victim. All victims, child or adult, need understanding and protection, not blame. A grown man or woman can be abused. There are countless ways to coerce another human being into something they do not want.
Lesson Two: It Is Never Okay to Cover Up The Crime of Abuse
As Christians, we often fail to report the crime of abuse because we think we are protecting a family or some part of the Body of Christ. Family and church are God-ordained institutions worthy of our protection. However, there is nothing sacred about an institution full of hidden sin.
When the people of Israel were going to the temple full of sin, God sent their enemies to destroy that God-ordained holy place. Our God does not protect those institutions that He has designed when they are enterprises full of evil. God regards sin—not loss of reputation, or loss of institution—as the worst thing in the world. He wants those institutions that bear His name to be holy in the secret places. Only then are they truly His.
The ABWE report underscores the fact that Christian leaders are not trained to investigate sexual abuse or do forensic interviews. Leaders are not trained to manage the level of deception in offenders.
Lesson Three: We Must Humbly Admit Our Limitations
We need to have the humility to acknowledge these limitations so that when someone alleges that a serious crime has occurred—in their home, school or our own beloved Christian institution—we can immediately call the civil authorities who are trained to pursue the allegation and determine its truth. To fail to do this is arrogant and inevitably damages the victim and endangers others. Our choice to handle a crime ‘in house’ is never a choice on behalf of the victim. It is a choice made to protect the perpetrator and the institution.
Studies of deception have repeatedly shown that we cannot tell who is lying. Yet when we are told someone is abusing another person, we think, I know the character of that person; it cannot be true!
Scripture warns us that our hearts are utterly deceitful. We do not even know our own! Scripture says that Jesus trusted no person because he knew what was in us. We say, “I know him; I trust him!” Scripture tells us God does not judge by what His eyes see or His ears hear, but according to righteousness. Scripture says the tares grow right beside the wheat and they look exactly alike until the fruit is born.
When we trust the likeness and say the fruit cannot be so, we abandon victims and leave perpetrators in bondage to habituated sin. None of this looks like our God.
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SOURCE: Christianity Today The Exchange – Diane Langberg